One of the main challenges that the world and Africa have faced for the past fifty years has been the proliferation of armed conflicts. These armed conflicts mostly occurred paradoxically in areas rich with a variety of cultural heritage. In fact, since WWII, several areas harboring rich cultural heritages have been destroyed by armed conflicts. Frequent armed conflicts turn to destroy the cultural heritage which is an expression of the ways of living developed by a community and passed on from generation to generation, including customs, practices, places, objects, artistic expressions, and values. In reality, cultural heritage can provide an automatic sense of unity and belonging within a group and permit people to better understand previous generations and the history of where they come from. The main objective of this paper is to demonstrate how the armed conflicts in the English-speaking regions of Cameroon (North West and South West regions) are gradually destroying the cultural heritages of communities that live in these two regions. The main question posed in this study is: what are the stakes of armed conflict on the socio-cultural heritage of the English-speaking regions of the republic of Cameroon? How can cultural heritage awareness contribute in resolving the armed conflicts in the area? And finally, what is the future of the people without a cultural background? This cultural effacement has been substantiated by the burning and profanation of traditional palaces with all their contents as well as, the looting, kidnapping, torture, and even killing of traditional authorities who prior to the War held the affidavit of all forms of unity, love and power within these traditional communities. Findings in this paper revealed that, so far, the armed conflict in the English-speaking regions of Cameroon has seriously affected the socio-cultural heritage of several communities in the area of study The fact too that armed combatants of this region have rather concentrated on eradicating all the entire paraphernalia of chieftaincies and its network of norms f hierarchy has made the palaces hitherto held to be sanctuary of all cultures to become unsecured thereby, causing the fons to flee for survival elsewhere, also indicates the pressure brought by this armed conflicts to local norms and traditions. It submits that war does far more than kill just belligerents as it sinks far deep into the yards of effacing established customs and traditions that provide the adhesive threads for most generations. This submission is therefore valid not just for the current armed conflict plaguing the Anglophone regions of Cameroon but also for any society that has resulted to seek justice through armed conflict.